Radical Anthropology<p>Here is Emeka, doing a proper job of sharing meat of a black-fronted duiker, making sure his hunting stays good! </p><p>This is real <a href="https://c.im/tags/Inequityaversion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inequityaversion</span></a> </p><p>Photo: Jerome Lewis</p><p><a href="https://c.im/tags/BaYaka" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>BaYaka</span></a> <a href="https://c.im/tags/ekila" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>ekila</span></a> <a href="https://c.im/tags/shareproperly" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>shareproperly</span></a> <a href="https://c.im/tags/Congo" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Congo</span></a> <a href="https://c.im/tags/huntergatherers" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>huntergatherers</span></a> <a href="https://c.im/tags/egalitarian" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>egalitarian</span></a> <a href="https://c.im/tags/egalitarianism" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>egalitarianism</span></a></p>
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#inequityaversion
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Radical Anthropology<p>This is quite an important paper: no other species than humans shows <a href="https://c.im/tags/Inequityaversion" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>Inequityaversion</span></a>, the basic element of fairness. This is fundamental to <a href="https://c.im/tags/huntergatherer" class="mention hashtag" rel="nofollow noopener noreferrer" target="_blank">#<span>huntergatherer</span></a> ways of life.</p><p>'Disadvantageous inequity aversion (IA), a negative response to receiving less than others, is a key building block of the human sense of fairness. While some theorize that IA is shared by species across the animal kingdom, others argue that it is an exclusively human evolutionary adaptation to the selective pressures of cooperation among non-kin. Essential to this debate is the empirical question of whether non-human animals are averse towards unequal resource distributions.'</p><p><a href="https://royalsocietypublishing.org/doi/10.1098/rspb.2024.1452" rel="nofollow noopener noreferrer" translate="no" target="_blank"><span class="invisible">https://</span><span class="ellipsis">royalsocietypublishing.org/doi</span><span class="invisible">/10.1098/rspb.2024.1452</span></a></p>
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